"Imagining ourselves as no longer existing is, for most of us, terrifying. Buddhism may offer some reassurance. A central tenet of the religion is that all is impermanent and the self is actually an illusion. If there is no self, then why fear the end of the self?
To find out if the logic of the Buddhist perspective eliminates existential fear, Shaun Nichols at the University of Arizona and his colleagues surveyed hundreds of monastic Tibetan Buddhists (monks-in-training) in exile in India, as well as lay Tibetans, Tibetan Buddhists from Bhutan, Indian Hindus and American Christians and atheists.
To their astonishment, the researchers report in Cognitive Science that fear of the annihilation of the self was most intense among the monastic Buddhists, and that the monastic Buddhists were less willing than any of the other groups to sacrifice years of their own life for a stranger.
The US participants were recruited online, whereas the monastic Tibetan Buddhists and other groups were given paper surveys to complete, translated by fluent bilinguals into the appropriate language. The hundreds of monastic Tibetan Buddhists who took part were from monasteries in Byalkuppe and Mundhod in India. The researchers also surveyed 30 Buddhist scholars about how devoted Buddhists ought to answer the different survey questions.
Two of the surveys addressed the permanence of the self. As expected, the monastic Buddhists showed the least belief in the continuity of the self – they thought they would be different in personality, beliefs, ambitions and other characteristics in the future. In contrast, the Americans, whether religious or not, showed the strongest belief in the continuity of the self (the other groups, including everyday, non-devout Tibetans, scored mid-way between these two extremes). Similar patterns emerged for beliefs about the existence of a “core self” that persists over time, with the monastic Buddhists again showing the least belief in the self."
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