"The Buddha described all worldly phenomena as having three characteristics: impermanence, suffering and nonself. We suffer because we imagine what is not self to be self, what is impermanent to be permanent, and what, from an ultimate viewpoint, is pain to be pleasure. Existence with these three characteristics is called samsara, which means we are continually flowing, moving on, from one moment to the next moment, and from one life to the next life. Samsara is not the actual external world or life itself, but the way we interpret them.
Samsara is life as we live it under the influence of ignorance, the subjective world each of us creates for ourselves. This world contains good and evil, joy and pain, but they are relative, not absolute; they can be defined only in relationship to each other and are continually changing into their opposites. Although samsara seems to be all-powerful and all-pervading, it is created by our own state of mind, like the world of a dream, and it can be dissolved into nothingness just like awakening from a dream. When someone awakens to reality, even for a moment, the world does not disappear but is experienced in its true nature: pure, brilliant, sacred and indestructible. "
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